Nonetheless, these routines are flowing with intellectual machinery buoyed by the fields of engineering, biology, and cognition and psychology, among a vast array of others. The question of American religious illiteracy is an important one, especially given our current political climate nationally and globally.
He also constructs a definition of religion according to spatial terms: Why focus on theory and method? The answer is legion, and one taken up by Stephen Prothero in his book Religious Literacy: Space is intertwined with embodiment and lived experiences, touching every arena of social and cultural life, including, Theory and method in the study course, religion.
As the spatial turn gained more momentum thinkers began to further pick up on the implications of spatial representation in religion. Whether you are religious, irreligious, or just curious, feel free to read along and participate in the comment section below. If a theory is the glass by which we see the world, then the method is the frame that holds them.
Nevertheless, these definitions suffice as a basic starting point for these contested terms, whose definitions may be amended and modified as the need arises. Whether we think about them or not, theories have a profound impact on shaping our lived experiences.
Similar to Knott, Thomas Tweed aims to reorient the study of religion according to spatial theory in his book, Crossing and Dwelling: Foucault wrote of the discourses of power in religious institutions and how these institutions contributed to the historical production and shaping of space.
Kasche joined space to religious missionary interests to produce a comprehensive ecclesiastical geography. Besides the typical theological understanding of space, no attempt was made by the early scholars of religion e.
Lefebvre wrote about the role of Christian bodies in the production of religious space and their appearance in urban landscapes. In the sixteenth and seventeenth centuries scholars began to attempt to harmonize scientific thought with scripture.
This series will sprawl philosophy, sociology, politics, psychology and a myriad of other fields as every week I offer a brief reflection on some of the important thinkers in the history of the study of religion, and how they shape and change the ways we think about, experience, and talk about the subject.
In her book, The Location of Religion: Some view place as a more general concept from which space is derived. Thinking about religion through the lens of spatial theory provides new perspectives and insights into various aspects of religion.
Tweed theorizes religion in relation to three themes: Smith argues that places are created through ritual — a process by which people make their world the space they inhabit meaningful. Blackwell Publishing, Next week, our first stop is with the philosopher Friedrich Nietzsche.
Since the spatial turn, space is no longer viewed as static or inert background action, but as an arena of struggle that shapes ideas, beliefs, principles, and values. The spatial turn enabled scholars from a variety of fields to reevaluate the production of space in human life, and many of them contemplated the imbrication of space and religion.
The physical setting in which everything occurs. A method is a way of interacting with the world. Lefebvre challenged traditional notions of space as an abstract arena and passive container, proposing a theory that unified physical, social, and mental conceptions of space by emphasizing its continual production and reproduction.
It involves, but is not limited to, geography, material objects, the built environment, social institutions, the body, imaginary sites, and ideological positions.
With these maps of the world Smith furthered the study of space in religious studies by demonstrating that place is more than natural or material space.
This produced a new genre of geography, one that emphasized divine providence and a Christian teleology.Supplements to Method & Theory in the Study of Religion, Volume: 1 Editor: Aaron W.
Hughes Theory and Method are two words that cause considerable consternation in the academic study of religion.
Method and Theory in the Study of Religion also concentrates on the critical analysis of the history of the study of religion itself. Theories and Methods in the Study of Religion. By Jordan Brady Loewen.
Why focus on theory and method? Theory, when done correctly, is a practice of intellectual humility. A theory is an. Religion Theory and Methods in the Study of Religion Carolyn Jones Medine Associate Professor of Religion and African American Studies.
Learn theory and method with free interactive flashcards. Choose from different sets of theory and method flashcards on Quizlet.
This seminar is open to graduate students, and is intended to offer a synoptic view of selected methodologies and thinkers in art and architectural history (with many theorists from other fields).
The syllabus outlines the structure of the course and the readings and assignments for each week; the goal is to become aware of the apparatuses of discourse, and find your own voice within them.Download